Skip to main content

The Mind on a High-Moon in Taurus/ Cañdra in Vṛṣabha Rāśi/ Chandra in Vrishabha Rashi on 4th July, 2013

The daily Vedic astrology transits for the 4th of July, 2013 reveal that Moon is exalted in Taurus and feels happy and content at the material abundance that obtains in Vṛṣabha Rāśi/ Vrishabha Rashi.

In Hindu horoscopes, the placement of the Moon in Taurus in exaltation is considered highly auspicious having great prowess to sustain things at the material level. In Indian/ Hindu astrology/ Jyotiṣa/ Jyotisha Taurus is considered a highly benefic sign-it is governed by the great benefic Venus/ Śukra/ Shukra and is the exaltation sign of the Moon and so financial bounty may accrue during this sojourn of the Moon especially in the work sphere.

The Moon is the mind of the human being and is also his social and familial interaction and therefore it is needless to state that in exaltation it furnishes highly pleasurable interactions. This is but one facet and for example if we were to examine the facet of happiness or Sukha comprehensively then we have to work with so many factors in the Vedic horoscope. The Vedic astrologer has to look at the relevant Bhāvas/ Bhavas in the horoscope, their lords, the significators, the entire Navāmśa/ Navamsha correlates and the positioning and interplay of the Rāśi/ Rashi and Navāmśa/ Navamsha Grahas.

Specific Varga Chakra or the divisional charts and Daśās/ Dashas or periodicities have to be examined along with Ārūḍha Padas/ Arudha Padas and so many other techniques of Vedic astrology. For this purpose, one advises availing of many comprehensive modules through which horoscope predictions are made-this is done through a variety of astrological consultancy services/ analyses. Descriptions of these maybe read at- http://planetarytransformation.blogspot.in/2006/08/choose-chart-analysis-you-want.html

The chart for this transit is given below-


 
 
 
 
 
 
Mars/ Maṅgala/ Mangala is in Rāśi Saṅdhi/ Rashi Sandhi or the junctional portion between Taurus and Gemini/ Mithuna Rāśi/ Rashi and so temper and impulse have to be avoided till the junction is fully traversed by the fiery planet. Else the energy-oriented Graha can impart valuable impetus to the natal Grahas if it is influencing them in the Gochara. 
 
To ensure that you do not miss out on the astrology articles which are almost continually appearing on this website along with sample consultancy papers put up for the benefit of the readers and consulters, you would do well to subscribe at the link given here which will give you the benefit of receiving the updates right in your email Inbox- http://feedburner.google.com/fb/a/mailverify?uri=VedicAstrologyConsultancyResearch


Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live