Skip to main content

The Royalty Within-Moon in Leo/ Cañdra/ Chandra in Simha on 14th June, 2013

The Moon moves to Leo on 14th June, 2013 and thus enters the domain of royalty. In Indian/ Hindu astrology, Simha indicates kingship and royalty, being ruled by Ravi/ the Sun, the King amongst the Grahas.

But practically, the Moon has had to cross the Gaṅdāṅta/ Gandanta between Karka and Simha and so the Vedic astrologer must advise his consulters accordingly-there is a conflict which arises in these areas and the impact varies according to the Lagna and ought to be deciphered accordingly.

This is even more important because Ravi, the lord of Simha Rāśi/ Rashi is in Rāśi Saṅdhi/ Rashi Sandhi between Vṛṣabha/ Vrishabha/ Taurus and Mithuna/ Gemini. The King may feel vulnerable and nobody really wants that. Government officials and politicians may be given a wide berth till the Gaṅdaṅta/ Gandanta Gochar and/ or the transit of the Sun into Gemini settles down.

The Sankranti Dosha is not to be ignored because the Sun in the 12 Rashis is the Dwadasha-Aditya and governs the resources that we all enjoy in this world. Furthermore, a part of this transit coincides with Saturday/ Shanivara and the energies of the planet Saturn can be testing in such a scenario. With these checks in place, traversing this time could be rendered easier.

Wherever we use Rāśi/ Rashi we also mean Lagna/ the Ascendant sign and so these observations apply squarely to the Simha Lagna. Generally speaking we associate the term 'Lagna' with the Udaya Lagna, the sign rising on the eastern horizon, it includes the special ascendants such as the Horā/ Hora Lagna, Śrī/ Sri Lagna and the Ghāṭika/ Ghatika Lagna.

The chart for the entry of the Moon to Leo on 14th June, 2013 is given below-




Mars aspects the transit Moon with Graha Dṛṣṭi/ Drishti or planetary aspect and infuses a strong element of protection. Simha Lagna is very territorial, like a lion and is fiercely protective of his space. With Mars infusing trigger-happy and impulsive desires to protect the Moon is amenable to considerable Agni Tattwa/ Fire through this Gochara.

Leo ascendant sign is solitary by nature and so people with this Lagna/ Rāśi dominant in the natal horoscope in some way might find solace in privacy where the inherent lordly and powerful personality can find fuller expression. It is for this reason that Lagna Gochara and Lagna astrology, as it is sometimes referred to in common parlance has a very dominant place in Hindu/ Vedic/ Indian astrology. 

To subscribe to this website through email and to receive latest articles and updates from this website directly in your Inbox go to- http://feedburner.google.com/fb/a/mailverify?uri=VedicAstrologyConsultancyResearch

Comments

Popular posts from this blog

A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their ‘chart’; in other words, they wish to evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular areas of curiosity. Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Rāśi (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/ Ascendant is two hours and for this reason the twelve Rāśis cover the twenty-four hours duration of the solar day. ( Basic Jyotiṣa principles can be accessed by clicking this link ) Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhāva of the chart and is the commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ asc

A METHODOLOGY FOR VEDIC CHART INTERPRETATION

The following is an attempt to lay down a general method to conduct professional chart analysis. It appears to have worked well for the author in his practice. Notably though, it need not be the best way to interpret charts and the astrologer must find her own way when it comes to developing a structure with which to unravel any given chart. Some of the more general features of interpretation are being omitted for fear of the paper becoming unwieldy but certain crucial aspects of Jyotish interpretation are being explained since these are not very widely used. The author is indebted to the works of Pt. Sanjay Rath, author, scholar and Jyotish Guru of Sri Jagannath Center. It is through assimilating the writings of Pt. Rath that the author has been able to progress from the fundamentals of Jyotish to a somewhat deeper understanding. ARUDHA PADAS: The houses as reckoned from the Lagna/ Ascendant reveal the truth about the native. This is metaphysical reality as distinguished from precipit

Yanavanta/ Annapurna/ Vahana Yoga of Venus and Moon in Scorpio-8th October, 2013

The Yānavaṅta/ Yanavanta/ Annapūrṇā/ Annapurna/ Vāhana/ Vahana Yoga is formed when Venus and Moon/ Śukra and Cañdra/ Shukra and Chandra associate to form a Yoga in the Vedic horoscope; by Vedic horoscope is meant the Rāśi Cakra/ Rashi Chakra and the Varga Chakra as well, the latter being the divisional charts governing specific areas of life such as marriage (Navāmśa/ Navamsha), career (Daśāmśa/ Dashamsha), children (Saptāmśa/ Saptamsha), parents and elders (Dwādaśāmśa/ Dwadashamsha), comforts and luxuries (Ṣodaśāmśa/ Shodashamsha), spirituality and worship (Vimśāmśa/ Vimshamsha), education (Siddhāmśa/ Siddhamsha) etc. Let us consider the immediate meanings of the various terms used to indicate the Yoga formed due to the association of Venus and the Moon. The term Yānavaṅta/ Yanavanta indicates the charioteer or one guiding the vehicle of humanity or a group or individuals. It indicates leadership and the capacity to show the way to the multitudes and to guide and mould their live